1st Day of Journey:

  • Upon arrival assistance and guidance at Jeddah Airport.
  • After immigration we will then set off to the city of Makkah by coach/bus with the group.
  • Check in Makkah Hotel
  • Perform Umrah with the Group leader/Staff

Staying in Makkah till 19th Ramadan:

  • 1st till 19th Ramadan staying in Makkah hotel, take the advantage and spend most of the time in ibadat inside Masjid-Haram.
  • Ziyarat of historical places in Makkah will be arranged with the group after Fajar/Asr Salah (Group leader will inform the customers in advance).
  • Food (Sahoor & Iftar) will be served at hotel during the stay in Makkah.

20th Day of Ramadan:

  • We will check out from Makkah hotel around 13:00pm (local time).
  • We depart to the city of Madinah by coach/bus with the group.
  • Check in Madinah hotel around 18:00pm (local time).

Staying in Madinah:

  • Staying in Madinah hotel from 20th Ramadan till 1st day of EID and spend most of your time in the Ibadat inside Masjid-Nabwi.
  • Ziyarat of historical places in Makkah will be arranged with the group after Fajar/Asr Salah (Group leader will inform the customers in advance).
  • Food (Sahoor & Iftar) will be served at hotel during the stay in Madinah

1st day of EID:

  • Offer EID salah in Masjid Nabwi.
  • Special breakfast will be served on the EID day.
  • Group will check out from the hotel around 13:00 pm (local time).
  • We will return to the airport by coach/bus with the group leader to take the flight back home.


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Ziyarat Of Makkah

Makkah tul Mukarammah مكة المكرمة

Makkah is the blessed city which is the most beloved land in the sight of Allah (سبحانه وتعالى) and the chosen location of His House. It was here that the final prophet and guide of the whole of mankind, Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), was born and commenced his Prophethood.

  • Allah (سبحانه وتعالى) has called Makkah by five names in the Quran: Makkah, Bakkah, Al-Balad, Al-Qaryah and Ummul-Qura.
  • In Surah Al-Imran, Allah (سبحانه وتعالى) states: “Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-Alamin (mankind and jinn).” [3:96]
  • When the Muslims conquered Makkah. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said, “Allah had made this city sacred the day He created the heavens and the earth and it’s sanctity shall remain until the Day of Qiyamah (Day of Judgement). Its thorns cannot be broken, its animals cannot be harmed and things fallen on its ground cannot be picked up unless with the intention of returning it to its owner or making public announcements (to locate the owner). It is also forbidden to cut the grass that (naturally) grows here.” [Muslim]
  • The reward of prayer offered in Masjid al-Haram is multiplied many times. Jabir bin Abdullah (رحمه الله) narrates that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said:“A prayer in this mosque of mine is better than one thousand prayers anywhere else, except for al-Masjid al-Haram. A prayer in al-Masjid al-Haram is better than one hundred thousand prayers (anywhere else).” [Ahmad]
  • The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), sitting on his camel in the Al-Hazwarah market, addressed Makkah saying, “By Allah, you are the best land of Allah, the most beloved land of Allah to Allah. Had I not been driven out of you, I would not have left you.” [Zaadul Ma’aad]
  • The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) once remarked: “There is no city in which Dajjal will be unable to enter besides Makkah and Madinah. Every street will be lined with angels standing in rows to protect them.” [Bukhari]
  • In the time of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم), camel caravans were a major part of Makkah’s bustling economy. Alliances were struck between the merchants in Makkah and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Makkah to be loaded on the caravans and carried to cities in Syria and Iraq. Historical accounts also provide some indication that goods from other continents may also have flowed through Makkah.

Inside Masjid e Haram

The Kabah ٱلْكَعْبَة ‎‎

The Ka’bah, also known as Baytullah (The House of Allah) is the first house built for humanity to worship Allah (سبحانه وتعالى). The small, cubed building may not rival other famous buildings in terms of size but its impact on history and human beings is unmatched. It functions as the Qibla, the direction to which all Muslims pray five times a day.

  • Regarding the Ka’bah, Allah (سبحانه وتعالى) mentions in the Quran in Surah Al-Ma’idah: “Allah has made the Ka’bah, the Sacred House, an asylum of security and benefits (e.g., Hajj and Umrah) for mankind.” [5:97]
  • The Ka’bah has been built or adjusted on several occasions throughout history. The most famous builders are; the angels who originally constructed it; the first man and prophet, Adam (عليه السلام); Ebrahim (عليه السلام) with the help of his son Ismail (عليه السلام); by the Quraysh during the Jahiliyyah period (this was witnessed by the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) when he was 25 years old) and by Abdullah bin Zubair (رضي الله عنه) in 65 AH who rebuilt it according to the wish of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم).

Hajar al-Aswad ٱلْحَجَرُ ٱلْأَسْوَد

The Hajar al-Aswad, which is set in the eastern corner of the Ka’bah. Tawaf begins and ends facing this sacred stone. Throughout the ages, countless people including many of the Prophets (عليه السلام), the Prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) himself, the Sahabah (رضي الله ﺗﻌﺎﻟﯽٰ عنهم), pious personalities and millions of Muslims who have performed Hajj and Umrah have placed their blessed lips on it.

  • (عليه السلام) to be placed on the corner of the Ka’bah. Ibn Abbas (رضي الله عنه) narrated that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: “The Black Stone came down from Paradise and it was whiter than milk, but the sins of the sons of Adam turned it black.” [Tirmidhi]
  • Du’as are accepted at the Hajar al-Aswad and on the Day of Judgement it will testify in favour of all those who kissed it. The Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: “By Allah! On the Day of Qiyamah, Allah will present the Hajar al-Aswad in such a manner that it will have two eyes and a tongue to testify to the Imaan (faith) of all those who kissed it.” [Tirmidhi]

Multazam ملتزم

The area between the Hajar al-Aswad and the door of kabah is called the Multazam. It is approximately two metres wide and is a place where du’as (supplications) are accepted.

  • The Multazam is an area where du’as are accepted. It is sunnah to hold on to the wall of the Ka’bah in such a manner that a cheek, chest and hands are against the wall. It is reported that Abdullah bin Umar (رضي الله عنه) once completed the Tawaf, performed the salah and then kissed the Hajar al-Aswad. Thereafter, he stood between the Hajar al-Aswad and the door of the Ka’bah in such a manner that the cheek, chest and hands were against the wall. He then said, “This is what I saw Rasulullah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) do.”
  • Abdullah bin Abbas (رضي الله عنه) says, “The signs of acceptance for any du’a made between the Hajar al-Aswad and the door of the Ka’bah will certainly be seen.”

Rukan Yamani ركن اليماني

This corner of the Ka’bah is called the Rukan Yamani because it is situated on the side of the Ka’bah which faces the land of Yemen. It is on the wall opposite to that of the Hajar al-Aswad.

  • Because this corner is still standing on the foundation that Ebrahim (عليه السلام) built, the narration of Abdullah bin Abbas (رحمه الله) states that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) made ‘Istilaam’ of it.
  • ‘Istilaam’ refers to the touching of the corner whether this is done by hand or by kissing. As the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) touched the Rukn Yamaani by hand, this practise is Sunnah. However, there is no harm if one is unable to touch it due to the crowds.
  • It was the practice of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) that when he passed between the Rukn Yamani and the Hajar al-Aswad, he recited the following du’a: “O Rabb, grant us (all that which is) good in this world, (all that which is) good in the Aakhirah and save us from the punishment of the fire (of Jahannam).” [Surah Baqarah, verse 201]

Hateem حاتِم

The Hateem is the crescent shaped area immediately adjacent to the Ka’bah. Part of it is also known as the ‘Hijr Ismail’ as this was the place where Ebrahim (عليه السلام) constructed a shelter for Ismail (عليه السلام) and his mother Hajrah (رضي الله عنھا).

Maqame Ebrahim مقام إبراهيم

The Maqame Ebrahim refers to the stone on which Ebrahim (عليه السلام) stood on while he was building the Ka’bah. As Ismail (عليه السلام) passed stones to Ebrahim (عليه السلام), and as Ebrahim (عليه السلام) continued laying them in place the Maqame Ebrahim miraculously continued rising higher and higher as the walls rose. Allah (سبحانه وتعالى) caused the trace of his footprints to remain on the stone as a reminder to the believers among his descendants.

It has been reported from Sa’eed bin Jubair (رحمه الله) that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said: “The stone is the station of Ebrahim (عليه السلام). Allah made it soft and made it a mercy. Ebrahim (عليه السلام) would stand on it and Ismail would hand the stones up to him.” [Muthir Al-Gharam]

The Zamzam well زمزم

The Zamzam well has provided some 4000 years of almost continuous water supply, a living miracle. Note that this marking is currently no longer visible.

There is healing power in Zamzam. Ibn Abbas (رضي الله عنه) reports that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said, “The best water on the face of the earth is the water of Zamzam. In it is complete nourishment and healing from sickness.” [At-Tabarani]

The Mataf مَطَاف

The Mataf refers to the open white area immediately around the Ka’bah where tawaf takes place.

With reference to it, Allah (سبحانه وتعالى) mentions in the Quran:

“We commanded Ebrahim (عليه السلام) and Ismail (عليه السلام) (saying), “Clean (remove idols from) My house (the Ka’bah) for those who perform tawaf, those who stay in it, those who bow (in Ruku) and those who prostrate” (referring to those who perform salah there).” [Surah Baqarah, verse 125]

Mas’aa مساء الخير

The strip of ground between Mount Safa and Mount Marwah is referred to as the Mas’aa. It is where Hajra (رضي الله عنھا) rushed seven times to see if she could spot any water or anyone from whom she could get some in order to give to her infant Ismail (عليه السلام). This action is copied by all pilgrims performing Hajj or Umrah and is known as Sa’ee. The area where she ran is today clearly demarcated by green lighting.

Mount Safa & Marwah الصفا والمروة

Mount Safa, inside Masjid al-Haram, is the point from where pilgrims (Guest of Allah) start the Sa’ee to emulate the actions of Hajra (رضي الله عنھا).

Allah (سبحانه وتعالى) makes mention of the Safa and Marwah mountains in the Quran in Surah Baqarah: “Verily Safa and Marwah are among the landmarks (distinctive signs) of (the Deen of) Allah.” [2:158]

Mount Marwah is where Hajra (رضي الله عنھا) ran to from Mount Safa in searching for water for her son Ismail (عليه السلام).

Islamic landmarks in MAKKAH

Masjid-e-Jin مسجد الجن

Masjid Jinn, also known as Masjid Haras, is built on the place where the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) drew a line for Abdullah bin Mas’ood (رضي الله عنه) who had accompanied him after he had been commanded to recite the Qur’an to the Jinn.

Masjid Shajarah مسجد الشجرة

Masjid Shajarah (Masjid of the tree) is located opposite Masjid al-Jinn. The Masjid marks the spot from where the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) called a tree and it came to him. Please note that this masjid is not to be confused with the masjid in Dhul Hulayfah which is sometimes referred to by the same name.

Masjid al Tan’eem / Aisha مسجد التنعيم

Masjid Aisha, also known as Masjid at-Tan’eem marks the place where Ummul-Mu’mineen Aisha (رضي الله عنھا) went to enter into Ihram for Umrah when the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) told her to do so during the farewell Hajj. The masjid lies 7.5 km south from Makkah on the road to Madinah and is the closest of all the boundary points.

Masjid al-Khayf مسجد الخيف

This masjid is located at the foot of a mountain in the south of Mina, close to the smallest Jamarat. It was at this spot that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) performed his salah in Hajj tul Widah and numerous other Prophets before him performed salah.

Masjid Biah/Uqbah جامع عقبة

This Masjid, close to Mina, commemorates the spot where the Ansar of Madinah pledged their allegiance to the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) in the year 621 CE. The group included leaders of the Aws and Khazraj tribes of Madinah and were twelve in number. The second such pledge called the second Aqabah pledge (Bay’ah Aqaba Thaaniya) took place the following year, the thirteenth year after the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) proclaimed his Prophethood.

Masjid ur Ra’yah (Jowdariyyah) مسجد رعية

Majid Ra’yah is located on the spot where the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) had his flag planted when he conquered Makkah. It is also known as Masjid Jowdariyyah.


Jabal e Noor (Ghar e Hira) جبل النو

This is Mount Hira (Jabal Hira), which lies about two miles from the Ka’bah. Near the top is a small cave, a little less than 4 meters in length and a little more than one and a half meters in width. It was here that the Prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) received the first revelations of the Holy Quran during the month of Ramadhan in 610 CE. The mountain is also known as Jabal Noor (the Mountain of Light).

Jabal e Thawr جبل ثور

Mount Thawr (or Jabal Thawr) is the mountain that contains the cave in which the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) and Abu Bakr (رضي الله عنه) sought refuge for 3 days and nights from the Quraysh, as they left Makkah and emigrated to Madinah.

Jannat ul Mu’alla جنة المعلى

The historical graveyard in Makkah, which is located in a valley east of the Masjid al-Haram. Numerous family members of the Prophet’s (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم)and many Sahabah (رضي الله ﺗﻌﺎﻟﯽٰ عنهم) are buried here.

Jabal e Mursalaat جبل المرسلات

There lies a cave in Mina known as the ‘Cave of Mursalaat’ as this was where the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) was when Surah Mursalaat was revealed to him.

Jabal e Abu Qubais جبل أبو قبيس

Adjacent to Mount Safa, is built on top of Mount Abu Qubais. It is believed that it was from the top of this mountain that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) pointed to the moon and split it into half.

  • It was the first mountain created by Allah (سبحانه وتعالى).
  • According to at-Tabari, Prophet Adam (عليه السلام) died at the foot of Mount Abu Qubais and was subsequently buried there.
  • The Hajar al-Aswad (The Black Stone) was protected in it when Allah (سبحانه وتعالى) sent the flood in the time of Prophet Nuh(عليه السلام).

Dar e Arqam ارقم

This place is Close to Safa Hill, this is the place where Hazrat Omer accepted Islam. Prophet used to pray his Salah at this place with his companions. One of the Haram’s doors is named Dar e Arqam & can be seen when walking towards Hill Marwah.

Waadi Muhassar وادي محسر

Waadi Muhassar is located between Mina and Muzdalifah; it is here that Allah (سبحانه وتعالى) destroyed Abraha and his army of elephants. This incident in mentioned in Surah Feel. It is sunnah for Hujjaj (pilgrims) to walk briskly pass this area as the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) did as it was a place of punishment from Allah (سبحانه وتعالى).

Birthplace of the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) – (Bayt al Mawlid) بيت المولد

The place She’eb Banu Hashim in Makkah is sited where the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) was born on Monday 12 Rabi’ al-Awwal (April 22, 571 CE), in the Year of the Elephant. Our prophet’s father Abdullah died about six months before his birth. While his mother Aminah was pregnant. Abdul Muttalib our prophet’s (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) grandfather named him Muhammad, which means ‘he who is praised’. In keeping with Arab tradition, he then shaved the baby’s head and afterwards invited his fellow Makkans to a feast. His ancestry can be traced back to the Prophet Ebrahim (عليه السلام).
The place later converted into a library (Maktab).

It is authentically related that the Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) said. “I am a result of the supplication of my father Ebrahim عليه السلام and the glad-tidings brought by Isa (عليه السلام). And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria.” [al-Haakim]

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